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No fewer than seven Greek terms speak of some aspect of the issue with diakrino being used most frequently, often indicating uncertainty or hesitation between believing and not doing so.1 For our present purposes, I will define doubt more specifically as a lack of certainty concerning the teachings of Christianity or one's personal relation to them.
Doubts concerning the ideas or persons most important to us might be called an almost universal fact of life. The question marks in our heads are never fully erased."3 And lest someone think that non-religious persons are different, C. Lewis' personal comment is very instructive here: Uncertainty is common to human existence, but dealing with it is complicated both by the fact that there are different species of doubt and because each of the types frequently involve more than just that one area.
Questions pertaining to the will are perhaps best addressed by theologians.
And the more that I deal with the subject, the more I recognize that sociological, anthropological and educational insights are examples of other areas which are also crucial at various points.
Consequently, dealing with doubt is an interdisciplinary undertaking.
To this end, this book is written to Christians and so will not attempt to argue for the truth of Christianity, although endnotes will frequently list some relevant sources which do a commendable job of introducing the reader to the area of apologetics. Definition and Nature of the Problem Doubt of various sorts is portrayed somewhat regularly in the New Testament, both in narrative and doctrinal texts.
It is my hope that this volume will be especially helpful for those who are either working through such uncertainty themselves or who are assisting others in such a process. Habermas Oxford, England 11 August 1988 Doubt, manifested in many forms from the assurance of one's salvation to factual questioning, is certainly one of the most frequent and painful problems which plague Christians.
These studies propose to deal, successively, with the general topic of doubt as experienced by believers, and then, chiefly, with practical suggestions for the possible resolution of each of three prominent types of doubt.
I’ve heard people complain that they were rejected too quickly, and people who complain that the rejection took too long.
All you can really do is strive for a timeline that feels reasonable to you.
Is there a standard for when to send out rejection letters?